Thanksgiving: Enzo the Baker, the Men of Jabesh-Gilead, and Gratitude

Some previously-published (and slightly edited) thoughts on Thanksgiving:

One of my all-time favorite movie scenes occurs fairly early in Francis Ford Coppola’s iconic classic, The Godfather.

Vito Corleone, Don of the Corleone crime family and the “Godfather” of the movie’s title, is in the hospital, having barely survived an attempt on his life. His youngest son, Michael, comes to visit him, but discovers that his father is unguarded and all by himself, and realizes that another attempt is about to be made on his life.

Michael calls his older brother on the phone and tells him to send reinforcements, and then hides his father in another hospital room.

About this time, Enzo the Baker arrives.

Earlier in the movie, the Godfather had used his considerable influence to take care of some immigration issues that Enzo was struggling with, and now the young Sicilian has come to pay his respects to the ailing Don.

Michael tries to warn Enzo of the danger he is in, but Enzo refuses to leave:

“You better get out of here, Enzo, there’s gonna be trouble.”

“If there is trouble, I stay here to help you. For your father. For your father.”

The two men go outside and wait on the front steps, posing as bodyguards. A car of would-be assassins pulls up, but confused by the appearance of guards where they weren’t expecting to find any, they drive on.

Scared to death, Enzo begins to shake and struggles to light a cigarette. He is out of place in the world of organized crime, but a debt of gratitude has compelled an ordinary man to act in an extraordinary fashion, risking his life to save someone else.

We talk a lot about being thankful, or grateful, at this time of year, but I wonder if we don’t often mistake appreciation for gratitude.

Sure, we’re glad that we are able to gather with family, and we appreciate the fact that we have a lot of blessings—we certainly wouldn’t want to try living without those blessings—but often that’s as far as it goes.

But gratitude goes a step further than appreciation. From Wikipedia:

“Gratitude is the substance of a heart ready to show appreciation, or thankfulness; it is not simply an emotion, which involves a pleasant feeling that can occur when we receive a favor or benefit from another person, but rather the combination of a state of being and an emotion; often accompanied by a desire to thank them, or to reciprocate for a favour they have done for you.”

Gratitude is a feeling of appreciation accompanied by a desire to act. It was a deep feeling of gratitude that drove Enzo to disregard his own safety in order to help the man who had helped him.

One of my favorite Old Testament stories illustrates gratitude very well, and focuses on the men of Jabesh-Gilead.

Just after Saul has been anointed as the first king of Israel, the Ammonites come and besiege the town of Jabesh-Gilead. The elders of Jabesh know that they can’t withstand the Ammonites, and they also know that they will be treated harshly if they surrender, so they send messengers throughout Israel, hoping that someone will come to their aid.

When Saul hears the news, he becomes angry and promises to deliver the town in 1 Samuel 11.9,11:

“They said to the messengers who had come, “Thus you shall say to the men of Jabesh-gilead, ‘Tomorrow, by the time the sun is hot, you will have deliverance.’” So the messengers went and told the men of Jabesh; and they were glad.

The next morning Saul put the people in three companies; and they came into the midst of the camp at the morning watch and struck down the Ammonites until the heat of the day. Those who survived were scattered, so that no two of them were left together.”

Saul’s rescuing of the town of Jabesh-Gilead serves to cement himself as the King of Israel, but if you were to stop reading there, you would be unaware of the debt of gratitude that the men of Jabesh apparently felt toward him.

In fact, you have to go many years into the future, to the very end of Saul’s reign, before Jabesh-Gilead is mentioned again.

This time, Saul has gone to war against the Philistines, and the fighting has gone very badly for the Israelites: three of Saul’s sons are killed, and Saul takes his own life after being badly wounded by an archer.

When the Philistines come upon the body of Saul, they cut off his head and take his weapons. The weapons end up in a temple to a false god, and Saul’s body is hung as a war trophy on the wall of the town of Beth-Shan.

It is at this point, many years after Saul had rescued them from the Ammonites that the men of Jabesh-Gilead make their appearance in 1 Samuel 31.11-13:

“Now when the inhabitants of Jabesh-gilead heard what the Philistines had done to Saul, all the valiant men rose and walked all night, and took the body of Saul and the bodies of his sons from the wall of Beth-shan, and they came to Jabesh and burned them there. They took their bones and buried them under the tamarisk tree at Jabesh, and fasted seven days.”

When the men of Jabesh-Gilead hear what has happened to Saul, they remember the debt of gratitude they owe him, walk all night into enemy territory, retrieve his body, and bury it honorably.

This act of gratitude is even more impressive when you realize that this is a debt that they have been waiting to pay for 40 years—the entire length of Saul’s reign. It seems likely that some of the valiant men who made the journey that night weren’t even born yet when Saul had saved their town, and yet they are still willing to risk their lives to protect his honor.

Gratitude compels people to act.

As a Christian, I believe that Jesus sacrificed Himself to cleanse me of sin and to make reconciliation with God possible.

I very much appreciate that sacrifice, but more than that, I am grateful for it—I wish there was something I could do to repay the debt of gratitude that I feel.

But there isn’t. The best I can do is to try to live each day for Jesus, to live as He Himself did.

I fail often, and sometimes I fail miserably, but I am still compelled to try. Gratitude will permit nothing less.